Thursday, April 16, 2015

Brooklyn Museum- EXTRA CREDIT


Judy Chicago and behind her The Dinner Party
Throughout the years I have been to Brooklyn many times, however I have never attended the Brooklyn Museum. We sometimes take advantage of where we live and how easy it is to get up and go to an art/history museum. The Brooklyn Museum consists of such diverse artwork; each floor contributes to different art movements/eras. Elizabeth A. Sackler center for feminist art was the most important in regards to what we are learning in class currently. Judy Chicago who was one of the pioneers of the Feminist art movement during the 1960’s and 1970s, advocated for women’s rights as artists and reshaped women’s traditional visual arts. Her art piece Dinner Party, celebrates the achievements of women throughout history. Before entering the Dinner Party we encountered the six woven banners which was also “designed by Judy Chicago, the tapestries repeat the red, black and gold tones associated with The Dinner Party”(Brooklyn Museum). “It incorporates motifs found throughout the piece, such as triangular, floral, and abstracted butterfly forms” (Brooklyn Museum). The entry banners contain phrases inspired by a poem written by Judy about her vision of an equalized world, where women’s history and viewpoints are recognized. The poem had each line illustrated on each banner:
Entry Banners

And She Gathered All before Her
And She made for them A Sign to See
And lo They saw a Vision
From this day forth Like to like in All things
And then all that divided them merged
And then Everywhere was Eden Once again (Brooklyn Museum)










 The sidewall before entering the Dinner Part had a message written by the Guerilla Girls. As you can see below it states “The Advantages of Being a Woman Artist”. The Guerilla Girls call this 1988 poster their all time favorite. This poster reflects discrimination experienced by all kinds of women, both within and outside of the art world. “Here the Girls attack not only the difficulties of being recognized as a female artist, but also the difficulties of balancing a professional life with a personal one in a society which undervalues women’s contributions” (Guerilla Girls).




The Dinner party is an enormous banquet table in the shape of an equilateral triangle, which has many symbolic meanings. It is an early sign for women, ancient symbol for goddesses, the vision for an equalized world, feminism and a religious undertone deriving from the thirteen men present at the Last Supper. Since there were thirteen place settings on each side it also symbolized “witches’ coven…the fact that the same number had both positive (Last Supper) and a negative connotation seemed perfect for the dual meaning of the piece” (Judy Chicago). It represents 1,038 women in history, 39 of the guest of honors were placed on the table settings. On the tiles below the dinner table, called The Heritage Floor, has 999 names. They were considered women who were important in the art, history, religious or political world. The names are grouped around the place setting according to similarities in achievements. Each table setting had different unique and extravagant fabric embroideries. “Upon these are placed, for each setting, a gold ceramic chalice and utensils, a napkin with an embroidered edge, and a fourteen-inch china painted plate with a central motif based on butterfly and vulvar forms. Each place setting is rendered in a style appropriate to the individual women being honored” (Brooklyn Museum).  Wing one table begins in prehistory and continues chronologically with the development of Judaism, then moves to early Roman Empire. Wing two represent early Christianity, wing three embodies the American revolution and the women’s suffrage movement.

One of the place setting represented was Kali. Kali has roots in ancient East Indian belief systems from the first millennium B.C (Brooklyn Museum). She serves as a reminder of death’s inevitability, which encourages acceptance and dispels fear. She is also a goddess of fertility of time, and is the protector often called upon during disasters and epidemics. Kali was also depicted by Chitra Ganesh, who is a New York-based contemporary artist whose work centers on feminist narratives through South Asian cultural iconography. The art piece is called Eyes of Time it portrays Kali as a demon slaying goddess. Ganesh incorporated material gathered during her yearlong stay in India, because she wanted to create a three dimensional sculptural elements. Kali Ganesh stated “intersecting narratives that unravel across the space of the wall, forming new avatars that draw from Kali, as well as other figures from the Dinner Party, in order to think through femininity as a complex multilayered representational project” (Chitra Ganesh).

Chitra Ganesh's "Eyes of Time" representing Kali

Chicago's depiction of Kali's table setting 
One table setting that caught my attention was Artemisia Gentileschi. As you can see in the picture below Judy placed a rich velvet fabric on her table setting. Artemisia was a well-known artist during the 17th century, we have discussed numerously about her famous art works. Her most famous art pieces are “Judith Beheading Holofernes” and “Susana and the Elders”. The reason why Judy Chicago decided to use the  gold fabric is because it engulfs the plate, representing the safe, protective environment that Orazio Gentileschi attempted to create for his daughter. (Brooklyn Museum)



Georgia O’Keefe is known to be one of the most important American artists of the 20th century. O’Keefe’s representations of the beauty of the American landscape has been an iconic part of art history. She is considered to be one of the most important leading women in the feminist art movement. “She worked in a discipline dominated by male artists, critics, gallery owners, and curators, who were critical of women artists”.. O’Keefe once said that “The men liked to put me down as the best woman painter. I think I’m one of the best painters”. Her plate at The Dinner Party has the most height, signifying her artistic liberation and her success as a female artist. Judy Chicago pays tribute to both O’Keefe’s originality and the imagery in her paintings.



References 

References
Brooklyn Museum: Elizabeth A. Sackler Center for Feminist Art: The Dinner Party: Entry Banners. (n.d.). Retrieved from http://www.brooklynmuseum.org/eascfa/dinner_party/entry_banners/
Brooklyn Museum: Elizabeth A. Sackler Center for Feminist Art: The Dinner Party: Place Setting: Artemisia Gentileschi. (n.d.). Retrieved from http://www.brooklynmuseum.org/eascfa/dinner_party/place_settings/artemisia_gentileschi.php
Brooklyn Museum: Elizabeth A. Sackler Center for Feminist Art: The Dinner Party: Place Setting: Georgia O'Keeffe. (n.d.). Retrieved from http://www.brooklynmuseum.org/eascfa/dinner_party/place_settings/georgia_o_keeffe.php
Brooklyn Museum: Elizabeth A. Sackler Center for Feminist Art: The Dinner Party: Place Settings: Browse. (n.d.). Retrieved from http://www.brooklynmuseum.org/eascfa/dinner_party/place_settings/browse.php
Judy Chicago Biography, Art, and Analysis of Works | The Art Story. (n.d.). Retrieved from http://www.theartstory.org/artist-chicago-judy.htm











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